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作 者:孙占宇[1,2]
机构地区:[1]兰州城市学院简牍研究所,甘肃兰州730070 [2]武汉大学简帛研究中心,湖北武汉430072
出 处:《湖南大学学报(社会科学版)》2011年第2期28-33,共6页Journal of Hunan University(Social Sciences)
基 金:教育部哲学社会科学研究重大课题攻关项目"秦简牍的综合整理与研究"(08JZD0036);第47批中国博士后科学基金面上项目(20100471147)
摘 要:简帛日书所见战国秦汉时期"禹步"之法主要用以出行厌禳、禁避盗贼、驱鬼去病、养生导引、祭祀先农等方面,还没有发展成为一种独立的巫术形式;"反支日"禁忌以"相反"为主要特征,一月之内当有五个反支日;择吉"太岁"逆时针运行于四仲之间,每年轮回三圈,主要用以选择移徙和修造方位,与纪年"太岁"名同而实异。From the Bamboo and Silk manuscripts for selecting dates we can see that the wizardry of "Yu-bu" had not been developed into an independent sorcery form during the warring states period and Qin-Han Dynasty, It usually used to pray for trip, avoid the robber damage in travel, drive the devil to e- liminate diseases, exercise to keep health and offer sacrifices to the god named "Xian-nong"; The main fea- ture of the "Fan-zhi days" taboo is "contrary", there are five "Fan-zhi days" in each month; The "Tai-sui" for picking auspicious things moves counterclockwise between east, north, west, and south, It revolves three times each year, mainly used to choose direction of migration and building, We can not confused this "Tai-sui" with the "Tai-sui" for recording the years.
分 类 号:K877[历史地理—考古学及博物馆学]
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