侗族干栏民居建筑墙的人文空间与神性空间的统一  

Study of the Blending of Humanities and Deity in the Room Body of the Pile Dwellings in Dong Community

作　　者：张晓春[1] 罗康隆[1] 

机构地区：[1]吉首大学民族学与人类学研究所,湖南吉首416000

出　　处：《怀化学院学报》2010年第12期9-12,共4页Journal of Huaihua University

基　　金：湖南省社科规划重点项目"湖南民族民间口头与非物质文化遗产保护等级鉴定指标体系研究";项目编号:05JD28

摘　　要：生态建筑人类学作为一种方法论,对侗族干栏民居建筑墙、门、窗结构的解读,它既有遮风挡雨、隔湿避瘴的生态适应功能和增强房屋建筑的力学稳定支撑作用,又有侗族建筑艺术特色和文化功能。侗族干栏式建筑在文化内涵上,墙、门、窗蕴含着侗族原始信仰体系中的"生命神性",展示着侗族生态建筑宇宙观,使干栏建筑的围隔空间形成一个人性的空间,它既是建筑空间化的人性表述,又是对"人宅相扶,感通天地"即对"天人合一"生态建筑宇宙观和建筑人类学的深度描述。Based on the study of ecological architecture anthropology as a kind of methodology,this paper discusses the pile dwelling of the Dong ethnic group,including its room body,door,window structure interpretation,which not only have the ecological adaptive function of keeping out wind and rain,separating the wet and avoiding malaria,and mechanical stability supporting function of enhancing the housing construction,but also have the function of architectural culture and the arts.Among the cultural connotations of Dong architecture,walls,doors,windows contain Dong＇s primitive convictions and religious beliefs of＂Life Divine＂,Dong cosmology of ecological architecture is fully displayed.The enclosure space of pile dwelling forms moral space of humanity,which is not only expression of human nature but also the philosophy of＂people and their cartilage complementing each other＂,which is portrayal of the theory that man is an integral part of nature.

关 键 词：建筑人类学 侗族干栏建筑 生态建筑宇宙观 人性空间 民族志深度描述 

分 类 号：C95[社会学—民族学]