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作 者:杨胜荣[1]
机构地区:[1]云南师范大学社会发展学院,云南昆明650092
出 处:《云南师范大学学报(哲学社会科学版)》2011年第2期60-66,共7页Journal of Yunnan Normal University:Humanities and Social Sciences Edition
摘 要:对于人性的实证分析和经验研究,生物学的解释强调人性的遗传基础,并将人类文化和行为还原为生物特性;人性的社会文化假说则致力于论证人类的独特性:观念论的解释注重心智能力的表达对于人性构成的核心意义,社会史的解释视人性为某种可变异的制度或技术的产物。任何一种决定论的解释模式都存在着经验事实和价值依据之间的缺环。这表明对人性的研究应当具有现代自然科学的品格,亦即前提和结论都有着明确的限定,在此意义上的"人性科学",是以生物学、人类学和心理学领域所积累的经验知识为基础,具体地阐明人类生物性状与文化特征相互渗透的范围、方式和程度,也就是说,将人性置于生命史的背景之中来认知和理解。As for the studies of humanity,the biological interpretation stresses its inherent basis and classifies human culture and action into biological category;the social and cultural hypothesis of humanity is devoted to interpreting the uniqueness of mankind;the conceptual approach emphasizes the core significance of the mental ability in helping form humanity;the interpretation from the perspective of social history concludes that humanity is a kind of changeable system or technical product.Any approach of determinism has some missing links between facts and value basis.Thus,the studies on humanity should have the characteristics of modern natural science,that is,its preconditions and conclusions should have clear definitions.Therefore,the science of humanity relies on the accumulated knowledge of biology,anthropology and psychology,and aims to explain the scope,pattern and degree of the interaction between human biological traits and cultural characteristics.In other words,it interprets humanity in the history of life.
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