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作 者:郁丹[1,2]
机构地区:[1]美国国际教育交流协会 [2]中央民族大学中国少数民族研究中心
出 处:《西北民族研究》2010年第2期21-35,共15页Journal of Northwestern Ethnic Studies
摘 要:宗教学与生态学相结合的研究作为社会科学与人文学科一个新的分支,其实质是希望凸现原住民生态观。本文通过聚焦藏族信仰系统的生态观,试图阐释人的社区、神灵、佛法和有着宗教意义的自然景观(1andscape,尤其是群山)之间复杂、互惠的渗透关系。作为与其他相关学术著作的对话,本文提出了两个观点:其一是藏族圣地的生态价值不总是超世间的,而是存在于有情界、自然界中,与修行者、普通人、地方神灵和自然景观相互关联;另一个观点是,宗教仪式产生了切实的生态效应,在当地藏族人保持其生活环境平衡的过程中扮演着调节角色。The study of religion and ecology is emerging as a new dlsclphne ot the social sciences ana numatites. Its spirit lies in its willingness to explore indigenous ecological worldviews. By focusing on Tibetan belief systems and ecological perspectives, this article is intended to illustrate the complex reciprocal saturation of human communities, spirits/gods, Buddha Dharma, and natural landscape marked with religious significance, especially mountains. As a dialogue with other scholarly works, this article poses two arguments. One is that the ecological value of Tibetan sacred sites is not always transcendental but rather inter-sentient horizontally connecting reli- gious elders, common people, local spirits, and natural landscape. Another is that religious rituals produce tangible ecological effects in which native Tibetans play a regulatory role in maintaining the equilibrium of their living environment.
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