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作 者:崔志远[1]
出 处:《廊坊师范学院学报(社会科学版)》2011年第2期16-24,共9页Journal of Langfang Normal University(Social Sciences Edition)
基 金:国家社会科学基金项目"地缘文化诗学与新时期地域作家群"(07BZW053)阶段性研究成果
摘 要:王朔笔下的顽主是革命文化土壤上生出的没落纨绔。他们深受昔日革命文化影响却未能跻身主流,游弋于现实市场文化却身处边缘,他们身上集结着多种复杂矛盾。他们以失落者的怨恨抨击过去的革命文化和现实的市场文化,却又紧紧抓住二者不放,表现出强烈的主流文化意识;他们对于传统道德文化,颠覆中有盲从,反叛中有认同,与之有着复杂的情感联系;他们用北京人的"自嘲嘲人"思维与革命文化的"卑鄙高贵"辩证思想抨击知识分子文化,却又对其典丽性及贵族气暗存心仪。Trouble-shooter refer to those declining dudes fed on revolutionary cultural baekgTound. They are deeply influenced by revolutionary culture but excluded from the mainstream, lingering in market culture as marginal figures. In them, contradictions are entangled together. They attack with hatred, from the angle of the frustrated, the revolutionary culture in the past and the market culture in the present, whereas, they hold on to both and express strong tinges of mainstream cultural awareness. As to traditional morals, they obey them despite of denial, rebel them despite of recognition, showing complicated emotional bonds with them. With Beijing natives' typical ways of satire and the dialectic idea of "mean nobility" in revolutionary culture, they criticize the culture of intelligentsia, while at the same time admiring its elegance and nobility secretly.
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