郑玄笺注引《尔雅》初探  

An Initial Exploration of Zheng Xuan's Quoting of Eryain His Annotations of Maoshi and Liji

作　　者：窦秀艳[1] 徐文贤[1] 

机构地区：[1]青岛大学文学院,山东青岛266071

出　　处：《井冈山大学学报（社会科学版）》2011年第3期130-136,共7页Journal of Jinggangshan University(Social Sciences)

基　　金：山东省社科规划项目"<五经正义>引<尔雅>研究"(项目编号:08JDC115)

摘　　要：通过对郑玄在笺《诗》注《礼》过程中征引《尔雅》的特点及其在雅学史上的影响进行初步的分析和探讨,指出郑玄笺注引《尔雅》主要有以下特点:引《尔雅》证成己说、据诸经经文改《尔雅》、以声通义破诸经假借等,其中以声通义破诸经假借是其最突出的特点。同时,探讨了后世《尔雅》注家征引郑玄注的情况,认为郑玄笺注有助于我们了解《尔雅》所释词语历史文化背景、有助于后人对《尔雅》版本问题的研究。This paper analyzes Zheng Xuan＇s quoting of Erya（Literary Expositor） in his annotations of Maoshi（Mao Poems） and Sanli（Book of Rites）,and explores its influences in Erya study history.It is pointed out that the Zheng＇s quotation of Erya is characterized in three ways： for proof of his own theory;for comparison with other classics and then modifying Erya;and for explaining the phonetic loan letters in classic works.Of the three,the last is highlight.This paper also explores later Erya researchers＇ quotation of Zheng＇s annotation.It is believed that a study of Zheng＇s quotation helps us in understanding the historic background of letters exposited in Erya and in surveying of Erya versions.

关 键 词：郑玄 毛诗笺 三礼注 尔雅 

分 类 号：K892.9[历史地理—民俗学]