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作 者:王元林[1]
机构地区:[1]暨南大学历史地理研究中心,广东广州510632
出 处:《暨南学报(哲学社会科学版)》2011年第2期161-169,190,共9页Jinan Journal(Philosophy and Social Sciences)
基 金:国家哲学社会科学基金项目<国家正祀与地方民间信仰互动研究>(批准号:08BZS042)
摘 要:伏波信仰是国家祭祀与地方秩序构建互动中的代表。一方面,两伏波将军通过国家册封、地方官员倡建庙宇、士人歌颂其建功立业的英雄主题等形式,形成了神灵在中央的正统性和弘扬的主题。宋元时期,伏波信仰水神的主题不断放大,存在着一定的空间规律。伏波信仰的变化,渗透着国家祭祀的逐渐地方化,渗透着国家在地方秩序构建中,利用英雄等神灵信仰在地方的空间逐步展开和深化。The belief of Fubo is one of the typical representatives of the interaction between national Worship and the construction of local public order.On one hand,the two Generals Fubo,and feudatory by the Government, temple built by the local officials,praise the hero's motif of their achievement by scholars,formed deities orthodox and carrying forward for theme in the central government.On the other hand,the Deities of Fubo who made contributions to the local apparitions Constantly,it has been accepted by local officials,and formed a worship belt in the Beibu Gulf and the Qiongzhou strait,blessed the ship's safe sailing in the river and the sea;The worship belt in Wuling Mountain and Western Guangdong,the deities management the water transportation and local stability;The worship belt in Xiangjiang basin and Yuanjiang basin,they worship highlighting their constructions to the local.In different historical periods,the centrals and themes of the Fubo faiths presented spatial characteristics.The changes of Fubo faith,which penetrated in localization of national worship,it was also penetrating in the government with belief in deities such as Heroes,and made their domination development and deepening.
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