“少数民族”概念的产生与早期演变——从1905年到1937年  

The Emergence and Early Evolvement of the Concept of Chinese ShaoShuMinZu(1905-1937)

作　　者：杨思机[1] 

机构地区：[1]复旦大学历史学博士后流动站,研究人员上海市200433

出　　处：《民族研究》2011年第3期1-11,108,共11页Ethno-National Studies

基　　金：教育部哲学社会科学重大攻关项目"近代中国的知识与制度体系转型"(05JZD00011)的部分研究成果

摘　　要：近代中国人指称的"少数民族"概念,主要有清末排满革命思潮,欧洲"保护少数民族条约"和共产国际的民族与殖民地理论三种思想来源,通过混同使用,内涵外延互有交叉。对国内民族问题意见纷纭的重要原因在于,各自所依据的外来民族理论原本渊源各异,意涵有别,传入中国后不同程度地发生变异,令人不易正确理解、把握和区分。中国人对"少数民族"概念认识的早期历程表明,外来民族理论与本国国情结合的本土化过程虽是历史趋势,但过程十分曲折,应予厘清。The concept of ShaoShuMinZu called by modern Chinese,was mainly from three different kinds of ideological sources including the Anti-Manchu revolution theory in the Late Qing,the European protective minorities treaties,and the Communist international theory on nation and colony.Its connotation was continually in extension and change on the basis of the mixture and crossing of those different ideas above.There were a variety of factors which effected people's cognitions on nation problems in China and made people not easily to understand problems involved,but the most contributing one was that the foreign nation theories which the Chinese people depended on had diverse origins and alien connotation,at the same time also had some changes to different degrees after those theories were brought into China.The early course in which the Chinese people understood the concept of ShaoShuMinZu showed that the zigzag localization of the foreign nation theories inevitably became the historical tendency.So,it is necessary that the localization of the foreign nation theories should be definitely discovered.

关 键 词：少数民族 弱小民族 被压迫民族 少数民族问题 

分 类 号：K28[历史地理—历史学]