鲁迅复仇观念的文化根源片论——兼及鲁迅对传统复仇观的继承和改造  

Cultural Foundation for Lu Xun's Vengeance——Also about Lu Xun's Inheritance and Transformation to Traditional Vengeance

作　　者：王立[1] 

机构地区：[1]大连大学语言文学研究所,辽宁大连116622

出　　处：《渤海大学学报（哲学社会科学版）》2011年第3期31-36,共6页Journal of Bohai University:Philosophy & Social Science Edition

基　　金：辽宁省哲学社会科学规划基金项目"中国古代侠义文学传统与民族精神研究"(L05CYY016)

摘　　要：鲁迅倡导超越于个体仇怨与小群体的复仇,但不排斥复仇的个体性与情绪性。他坚持弱者复仇基调,所关注的国恨家仇大多具有弱者复仇的基本性质和行为特征。他充分肯定复仇的否定性力量和非正统性质,而不顾及法律禁令。他对于自己有复仇偏好毫不掩饰,对复仇意念每多自矜自诩,砥砺与宣泄报复之渴望。鲁迅极为痛恨那些恩将仇报者,尤其是伪装朋友出现的小人偷袭。如果失却了多维多重富有个性色彩的复仇言论和情绪,鲁迅对于恶势力与国民劣根性的揭露与鞭挞,也就不会那么有力。Lu Xun＇s vengeance focuses on that of individuals and small groups;however,he does not go against the individuality and emotionality in the vengeance behavior.He advocates the vengeance by the weak and its illegitimacy.He does not cover his desire of vengeance,but hates those who pretend to be friends and return evil for good.Lu Xun is strong in his criticism on the evil and the national deep-rooted bad habits by means of his strong advocacy of vengeance.

关 键 词：鲁迅 复仇观念 传统 母题 主题学 

分 类 号：I210[文学—中国文学]