《祖堂集》中“且置”式问句的历史形成及其动因  

On the Forming and Development of the Interrogative "jie zhi" in Zutang ji

作　　者：祁从舵[1] 

机构地区：[1]上海师范大学人文与传播学院,上海200033

出　　处：《深圳大学学报（人文社会科学版）》2011年第3期108-111,共4页Journal of Shenzhen University：Humanities & Social Sciences

基　　金：教育部2007年度人文社会科学规划基金项目"<祖堂集>词典"(07JA740021);浙江省2010年哲学社会科学规划立项课题"<祖堂集>语言问题研究"(10HQYY03)的阶段性成果

摘　　要：《祖堂集》中的"且置"式问句是一种含有处置义的句式,把不易或不必处理的问题转换为当下相关的问题提出,具有两种语用功能:一是起到化难为易作用;一是起到换位思考作用。该句式萌芽于南北朝时期的佛经文献,成熟于五代,禅宗口语问答的语用环境是"且置"式形成的主要动因,线性增量原则是其主要机制。The interrogative ＂jie zhi＂ in Zutang ji is a sentence pattern that carries out a dispositional function.It converts questions that are either not easy to answer or those that do not need to be answered into issues of immediate relevance.It serves two syntactic functions： 1） to turn a difficult question into an easy one;and 2） to reflect on a question by shifting positions.The sentence pattern originated in the Buddhist literature in the Northern and Southern Dynasties,and reached maturity in the Five Dynasties.The sentence pattern was initiated in the Zen practice of question and answer,with its major mechanism formulated by the principle of linear augmentation.

关 键 词：《祖堂集》 “且置”式 语法化 

分 类 号：H141[语言文字—汉语]