由风流气韵到性灵趣味——《世说新语》与晚明小品的承传论议  

From Lasting Appeal to Spiritual InterestsShi Shuo Xin Yu and Essays of the Late Ming Dynasty

作　　者：刘伟生[1] 

机构地区：[1]湖南工业大学中文系,湖南株洲412007

出　　处：《吉首大学学报（社会科学版）》2011年第2期119-122,共4页Journal of Jishou University(Social Sciences)

基　　金：湖南省社会科学基金课题(07YBB252)

摘　　要：晚明小品使用《世说新语》事典与语典的频率很高,晚明小品中的《世说》精神无所不在。相对于《世说新语》以类相从的短章小语而言,晚明小品有着更为灵活的机制,相对于《世说新语》展现魏晋名士的玄心、洞见、妙赏、深情而言,晚明小品表现的是晚明文人的童心、智识、奇癖与真性,相对于《世说新语》的韵味而言,晚明小品的整体风格更近趣味。The quotation of ShiShuoXinYu as a topical reference book and dictionary was unprecedentedly prosperous in the late Ming opusculums.The spirit of the book is ubiquitous.The system of Late Ming Pieces is more flexible than that of ShiShuoXinYu.ShiShuoXinYu shows the sophisticated mind,deep insight,unique recognition and affectionateness of Wei-Jin eminent people,while Late Ming Pieces shows childlike innocence,intelligence,peculiar hobby and real character.As opposed to the lasting appeal of ShiShuoXinYu,the whole system of Late Ming Pieces is more interesting.

关 键 词：《世说新语》 晚明 小品 体制 典故 

分 类 号：I207.2[文学—中国文学]