壮族布洛陀神话破除中国无创世体系神话的旧说  

The Zhuang's Baeuqlugdoz Myth Broke away from the Old Theory of "China Has No Genesis Myths"

作　　者：潘其旭[1] 

机构地区：[1]广西社会科学院壮学研究中心

出　　处：《广西民族研究》2011年第2期89-99,共11页GUANGXI ETHNIC STUDIES

摘　　要：神界的图景是原始思维再现的古代社会图景;神话的演化,既是古代社会演变的曲折反映,亦是原始思维进化的结果。在与世界各民族神话相互比较的研究中,作为中华文明重要组成部分的壮族布洛陀神话,有着特殊的历史价值、精神价值、文化价值、美学价值和学术价值。《壮族麽经布洛陀影印译注》一书,向世界展现了壮族原生态的宗教文化和创世体系神话的风貌,破除了历来中外神话学界断定中国无创世体系神话的旧说,堪称世界文明的一朵奇葩。Gods＇ world is a reproduction of the original thinking picture of ancient society. The evolution of a myth i the evolution of s not only a twisted reflection of the evolution of an ancient society, but also is the result of original thinking. As an important part of Chinese civilization, compared with the similar myths of the other ethnic groups in the world, the Zhuang＇ s Baeuqlugdoz myth has its own distinctive special historical value, spiritual value, cultural value, aesthetic value and academic value. The book, Copy and Annotation of the Zhuang＇ s Epic on Baeuqlugdoz, demonstrated the styles and features of the Zhuang＇ s original ecological religious culture and the genesis myth to the world, and exploded the old theory of ＂ China has no genesis myths＂ by some Chinese and foreign scholars, so it can be called a wonderful work of world civilization.

关 键 词：壮族 布洛陀神话 创世史诗 

分 类 号：C95[社会学—民族学]