论大汶口文化骨牙雕筒与良渚玉琮的原初共性  

On Original Commonness between Osseous and Ivory Canisters in The Heritage of Dawenkou Culture and the Jade Congs in that of Liang Zhu Culture

作　　者：刘爱君[1] 

机构地区：[1]济宁医学院管理学院,山东济宁272100

出　　处：《山东师范大学学报（人文社会科学版）》2011年第3期82-85,共4页Journal of Shandong Normal University(Humanities and Social Sciences)

摘　　要：从分子遗传学、考古学、民俗学、地域关系诸角度分析,大汶口文化与良渚文化有相同渊源,均属东部地区同一文化大类,因此,大汶口文化骨牙雕筒应是良渚文化玉琮的前身。其衍生功能繁多,但原初功能相同,主要用于殓罩男性生殖器,以期求祖根不腐、瓜瓞绵延,这是史前生殖崇拜的常态。From genetics,archaeology,folklore and region,the culture of Dawenkou and that of Liangzhu share the same origin,belonging to the identical culture in Eastern China.Therefore,it is ensured that the osseous and ivory canisters in Dawenkou Cultural Heritage is earlier than the jade congs in Liang Zhu Cultural Heritage.Their functions may be different,but their original and basic functions should be the same,that is to say,used for the protection of mankind genitalia.It is the externalization and materialization of the original religion and phallic folklore normality of the prehistoric ancient people.

关 键 词：大汶口文化骨牙雕筒 良渚文化玉琮 原初共性 男性生殖器殓罩 

分 类 号：K206[历史地理—历史学]