记忆·文本·性别——以20世纪30年代赛金花为中心  

Memory,Text,Sex——Taking Sai Jinhua in the period of 1930s as the center

作　　者：侯杰[1] 王晓蕾[1] 

机构地区：[1]南开大学历史学院,天津300387

出　　处：《郑州大学学报（哲学社会科学版）》2011年第3期121-130,共10页Journal of Zhengzhou University:Philosophy and Social Sciences Edition

基　　金：国家社会科学基金项目<民国时期华北社会性别史研究>(批准号:06BZS038)的阶段性成果

摘　　要：集体记忆是历史的产物,同时又成为再现历史的重要元素。不同的文本以不同的形式凝结社会记忆,并不断强化和丰富着历史记忆。在引起社会普遍关注及强化社会记忆的过程中,女性及其性别角色往往会呈现出某种优势。20世纪30年代,随着民族危机的加深,为了更好地凸显女性与战争的主题,人们不约而同地将赛金花视为具有典型意义的个案加以言说,用以重塑人们的集体记忆,传承历史。不同的文本通过对赛金花的叙说阐明了战争通过暴力手段对原有社会秩序不断颠覆、修正与调适的属性。这不仅改变着民族的命运,而且对战前中国固有的性别关系造成了巨大的冲击,迫使女性在更加复杂多变的性别关系中做出调整,其"热爱和平"的天性也遭到一定的扭曲和变形。在特定历史时期,性别身份的建构是个人选择和社会选择双向互动的结果。Collective memory is the product of history,meanwhile,is an important element reproducing the history.Different texts cement the social memories with different forms and constantly strengthens and enriches the memories.In the course that causes the society to generally note and to strengthen the social memory,the woman and her sexual part often appear certain superiority.In the period of 1930s,with the national crisis got deepened and in order to well protrude the subject of woman and war,people spontaneously took Sai Jinhua as a case with typical meaning and explained it,by which remold man＇s collective memory and carry on the history.Different texts through the talks about Sai Jinhua specify that through violence means war successively overturns the original society,revises and regulates its nature.This not only changed the nation＇s lot,but also greatly dashed the original sexual relation before the war;forced the women to regulate their sexual relation under the still more complex and changeable conditions;their ＂peace-loving＂ nature was also twisted and deformed.In the special historical period,the construction of sexual status is the two-way and mutual operation result of individual＇s choice and society＇s choice.

关 键 词：赛金花 集体记忆 性别 文本 

分 类 号：K03[历史地理—历史学]