颜延之《论语说》的流传、真伪及撰作缘起考论  

The Course of Spread,Authenticity,Writing Background and Time of Yan Yanzhi's Lunyushuo

作　　者：杨晓斌[1] 

机构地区：[1]西北师范大学文史学院,甘肃兰州730070

出　　处：《齐鲁学刊》2011年第4期111-116,共6页Qilu Journal

基　　金：教育部人文社科研究项目"颜延之生平与著述考论"(09YJC751070);甘肃省社科规划项目"中古家族文化与家族文学研究--以琅邪颜氏家族为中心";西北师范大学"知识与科技创新工程"项目(SK0302-13)

摘　　要：颜延之《论语说》凭借皇侃《论语义疏》而保留了部分内容,今仅存十六则。今本皇侃《论语义疏》和邢昺《论语注疏》不伪,那么其中引录颜延之《论语说》也当可靠。考察今存颜延之《论语说》的内容,当是义疏之学,是给门人弟子讲《论语》之讲义,或在讲前预写,或在讲后由听者集录。颜延之讲说《论语》,盖在元嘉十一年至元嘉十七年间(434—440)屏居里巷时。Today, the Lunyushuo of Yan Yanzhi is only remaining sixteen items, which were voted in Lunyuyishu of Huang Kan. Proved by many facts, the Lunyuyishu of Huang Kan and Lunyuzhushu of Xing Bing are real, so the contents of Lunyushuo of Yan Yanzhi which referenced should also were reliable. The contents of Yan Yanzhi＇ s Lunyushuo are the interpretation of moral principles of Lunyu. May be written before in explaining, or after the listener in the collection of records probably. In year 11 to 17 of Yuanjia Age of Song Dynasty, Yah Yanzhi explained Lunyu when he was seclusion in his hometown.

关 键 词：《论语说》 颜延之 流传 真伪 撰作缘起 作时 

分 类 号：I206.2[文学—中国文学]