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作 者:陈文敏[1]
机构地区:[1]陕西省委党校,陕西西安710061
出 处:《贵州师范大学学报(社会科学版)》2011年第4期34-39,共6页Journal of Guizhou Normal University(Social Sciences)
基 金:国家社科基金项目"古汉字本义系统与上古神话原型研究"(09XZS013)阶段性成果
摘 要:清代以前普遍流行的"六书周代说",认为六书是商周巫史根据甲骨金文总结出来的。"新文化运动"后兴起的"六书汉代说",却认为六书是汉代学者根据秦篆体系总结出来的。我们根据六书与甲骨文、金文、籀、篆、隶、楷的亲疏关系发现:只有商周甲骨文、金文才能充分地体现六书原理,周代以后的籀篆隶楷因"形变甚重"已不能充分体现六书原理。所以,古老的"六书周代说"理当复兴,当代的"六书汉代说"理当摒弃。更加重要的是,六书是打开甲骨文、金文"记史功能"从而揭示上古神话史真相的金钥匙。The prevailing "Zhou Six" before the Qing Dynasty claimed that "The Six" is the history of the Shang and Zhou Wu which was summed up from the bones and bronze inscriptions."Han Six" in the New Culture Movement argued that "the Six" is the seal system of the Han scholars,according to Qin's Zhuan System.We found,based on the relationship between "the Six" and the Oracle Bone Inscriptions,that only Bronze Shang oracle bones can fully embody "the Six" principle,and Zhuan Li Kai after Zhou can not fully reflect the principles of "The Six" because of its "very heavy strain".So,the old "Zhou Six" should be rehabilitation,and the contemporary "Han Six" should be abandoned.What's more,"The Six" is to open bones and bronze inscriptions,which is like a golden key to reveal the truth about the history of the ancient myth.
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