试析早期中国共产党人宗教社会观——以五四时期陈独秀、恽代英为中心  

Analysis of Views of Religion of China's Early Communists:A Case Study of Chen Duxiu and Yun Daiying

作　　者：蒋贤斌[1] 张美菊[1] 

机构地区：[1]江西师范大学政法学院,江西南昌330022

出　　处：《兰州大学学报（社会科学版）》2011年第4期44-48,共5页Journal of Lanzhou University（Social Sciences）

基　　金：江西省社会科学"十一五"规划课题(08DJ10)

摘　　要：从五四新文化运动兴起到国共合作之初,早期中国共产党人基于"科学"立场,视宗教为迷信;基于反帝反封建的社会革命政治目的,批判宗教;但在构建个人性情培养、社会向善建设等方面,却又主张从宗教中吸取资源。早期共产党人这一宗教社会观在今天仍产生着政策范式的影响。From the May Fourth New Culture Movement to the initial phase of the Kuomintang-Communist co- operation, the early Chinese communists, claiming themselves scientific, regarded religion as superstition and were strongly critical of all religions. However, they favored the practice of learning from religious doctrines in their effort to cu]tivate personal dispositions and develop a harmonious society. This viewpoint of religion held by early Chinese communists is still influentiM today in the policy-making.

关 键 词：陈独秀 恽代英 五四时期 宗教社会观 

分 类 号：B911[哲学宗教—宗教学]