《宋云惠生行纪》文本构成新证  

New Proofs for Text Construction of The Travels of Song Yun and Hui Sheng

作　　者：吴晶[1] 

机构地区：[1]浙江台州学院教师教育学院

出　　处：《西域研究》2011年第3期9-13,140,共5页The Western Regions Studies

摘　　要：《洛阳伽蓝记》第五卷《宋云惠生行纪》为杨衒之综合《宋云行纪》、《惠生行纪》和《道药传》三篇而成,学界一般认为该文本以《宋云行纪》为主体,故惯以"宋云行纪"称之。余太山的新观点进一步否定《惠生行纪》的存在。本文通过分析杨衒之的自述、《洛阳伽蓝记》的叙事惯例、《北史》作者李延寿的评论,以及行纪各部分篇幅的差异,指出《宋云惠生行纪》的文本主体应为《惠生行纪》,而非传统观点认为的《宋云行纪》。The Travels of Song Yun and Hui Sheng in Notes on Luoyang Temples volume 5 was composed by Yang Yanzhi with these three articles of The Travel of Song Yun,The Traves of Hui Sheng and The Biography of Daoyao.It is generally argued that the main part of this version of The Travels of Song Yun and Huisheng was The Travel of Song Yun and so named The Travel of Song Yun also.Furthermore,Yu Taishan insisted there never be a The Travel of Hu Ssheng.However,this paper maintained that it is not The Travel of Song Yun but The Travel of Hui Sheng that constituted the main text of The Travels of Song Yun and Hui Sheng through analyzing the narrative by Yang Xuanzhi himself,the narrative convention of Notes on Luoyang Temples,the commentary of Li Yanshou and the length differences of the text.

关 键 词：《宋云行纪》 《惠生行纪》 《洛阳伽蓝记》 杨衒之 

分 类 号：K207[历史地理—历史学]