论当代中国政治儒学与马克思主义中国化  

Contemporary Political Confucianism and Sinicization of Marxism

作　　者：孙邦金[1] 

机构地区：[1]温州大学思政部,浙江温州325035

出　　处：《广西师范大学学报（哲学社会科学版）》2011年第4期60-65,共6页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)

基　　金：2010年国家社科基金项目"儒学传统的近代转化研究"(10ZXC041)

摘　　要：近年来,儒学在其强劲复兴的过程中,呈现出从心性儒学不断走向政治儒学的明显趋向。面对西方自由、平等、民主、法治和公民社会等现代性政治理论,儒家开始根植传统,立足中国现实,重新建构出儒家新王道论、儒家社会主义和儒家民主政治论等系统而多元的政治儒学。如果中国马克思主义能够从政治儒学之中取长补短,切实增强自己的理论说服力和现实活力,那么将不仅可以促进政治儒学的健康发展,而且也可以有力地推进马克思主义中国化的历史进程。In the process of Confucianism revival, there is an obvious tendency from spiritual Confucianism to political Confucianism. Facing with Western modernity political theory, such as freedom, equality, democracy, legal society and civil society, modern new Confucianism begins to ground itself in the traditions, base itself on China＇s realities, reconstructs its systematical and diverse political theory, such as Confucian political morality, Confucian socialism, Confucian communitarianism and Confucian liberalism, etc. If Chinese Marxism could learn from political Confucianism and enhance its theoretical persuasiveness and realistic vitality, it can not only promote the sound development of the political Confucianism, but also effectively promote the historical process of sinicization of Marxism.

关 键 词：政治儒学 新王道论 儒家社会主义 儒家社群主义 儒家自由主义 马克思主义中国化 

分 类 号：A811[哲学宗教—马克思主义哲学]