论唐宋古文体系中“文道观”的传承与转关  

The Inheritance and Transition of "Literary Works Conveying the Tao" in the Ancient Prose of Tang and Song Dynasties

作　　者：杨再喜[1,2] 

机构地区：[1]湖南科技学院中文系,湖南永州425100 [2]武汉大学文学院,湖北武汉430072

出　　处：《河北学刊》2011年第5期90-92,共3页Hebei Academic Journal

基　　金：湖南省社会科学基金课题<柳宗元传播接受的历史进程>﹙08YBA113﹚;湖南省哲学社会科学成果课题<柳宗元的接受与被接受>﹙0806042B﹚的研究成果

摘　　要：在唐宋古文理论中,"文道观"居于核心地位,对于道之含义的理解,一方面以儒家的圣人之道为基础,另一方面对儒、释、道各家的态度明显不同。两宋时,唐代"文道观"的基本思想显现出一定程度的恢复和回归,使唐宋古文运动成为一个整体并取得了最后的成功;但由于接受语境的变化,历经演进,原有的"文道观"也出现了一些新变和转折。In the ancient prose theory of the Tang and Song dynasties, literary works conveying the Tao is the core, which, on the one hand, is on the basis of the Confucian thoughts and on the other hand, different from the Confucian, Taoist and Buddhist thoughts. In the Song dynasty the literary works conveying the Tao in the Tang dynasty restored to some degree, so the ancient prose in the Tang and Song dynasty achieves success. However, there are some changes in the former literary works conveying the Tao because of different readers and historical backgrounds.

关 键 词：唐宋 古文理论 “文道观” 承传 转关 

分 类 号：I206.2[文学—中国文学]