论陆贾思想与《春秋穀梁传》思想的一致性  

On the Identity of Thoughts of Lu-jia and Chun-qiu-gu-liang-zhuan

作　　者：杨德春[1] 

机构地区：[1]邯郸学院中文系,河北邯郸056005

出　　处：《安徽职业技术学院学报》2011年第3期1-3,7,共4页Journal of Anhui Vocational & Technical College

基　　金：2009年度河北省社会科学发展重点研究课题"<春秋穀梁传>与构建社会主义和谐社会综合研究"(200902033);2008年度邯郸学院博士;硕士科研启动经费项目"<春秋穀梁传>与构建社会主义和谐社会综合研究"(2008007)

摘　　要：陆贾的思想是中正平和的,以仁义教化为根本,主张由黄老刑名之政归向仁政,马上马下异术。陆贾在《新语》中引用《春秋穀梁传》之语"仁者以治亲,义者以利尊,万世不乱,仁义之所治也。"以之作为《新语》第一篇《道基》的结论,而《道基》又是《新语》全书的理论基石。可以说陆贾的思想就是源于《春秋穀梁传》,研究陆贾的思想就可以窥见《春秋穀梁传》思想的特色。虽然陆贾《新语》第一篇《道基》的结论所引用的《春秋穀梁传》之语"仁者以治亲,义者以利尊,万世不乱,仁义之所治也"不见于今本《春秋穀梁传》,但当见于陆贾所用之古文文本之《春秋穀梁传》,故"仁者以治亲,义者以利尊,万世不乱,仁义之所治也"仍可看作是《春秋穀梁传》的中心思想。Thought of Lu--jia is the idea of moderation and peace,which emphasizes that education of kindness is a fundamental of administration,claims that administration should be return to kindness from tyranny, and holds that administration and taking over power of administration should use different means. The quotation of Xin-- yu by Lu--jia from Chun-- qiu-- gu-- liang-- zhuan about kindness is the conclution of the first chapter of Xin--yu called Dao--ji which is theoretical basis of Xin--yu by Lu--jia. It could he said that the thought of Lu--jia is from Chun--qiu--gu--liang--zhuan, and through studying on the thought of Lu--jia the characteristics of the thought of Chun--qiu--gu--li- ang--zhuan could be found. The quotation of Xin--yu by Lu--jia from Chun--qiu--gu--liang--zhuan about kindness is not found in Chun--qiu--gu--liang--zhuan of modern version, but it would be found in Chun-- qiu-- gu-- liang-- zhuan of ancient version. So it is the key thought of Chun--qiu--gu--liang - zhuan.

关 键 词：《春秋穀梁传》 陆贾 思想 一致性 

分 类 号：K225.04[历史地理—历史学]