论因明、印度逻辑与佛教逻辑之关系  

On the Relationship of HetuVidya & Indian Logic & Buddist Logic

作　　者：张瑾[1] 刘邦凡[1] 魏玮[1] 

机构地区：[1]燕山大学文法学院,河北秦皇岛066004

出　　处：《重庆理工大学学报（社会科学）》2011年第8期99-102,共4页Journal of Chongqing University of Technology（Social Science）

摘　　要："因明"概念具有浓厚的汉传佛教色彩,但并不完全是佛教逻辑的代名词。因明和正理这两个词都具有浓厚的历史和教派特色,因明与正理都是印度逻辑的典型代表,具有鲜明的印度文化特征:以量论为认识论基础,以追求正确知识为目的。研究因明应以印度逻辑为主线,总摄发端于印度文明之中并在印度本土、汉传地区、藏传地区都各有发展的逻辑,同时保留因明、佛教逻辑、印度逻辑之名称,以因明标明其汉传特色,以佛教逻辑标明其宗教特征,以量论标明其藏传特色。HetuVidya is a traditional concept of Chinese Buddhism with Chinese characteristics,while it is not the counterpart of Buddist Logic.The two words,HetuVidya and Nyaya,have certain characteristics of history and denomination.And still,HetuVidya and Nyaya,which is the typical presentation of Indian Logic,obviously have the charater of Indian culture.With the epistemological basement of Pramana,they approach to correct knowledge.The study of HetuVidya should take Indian Logic as mainline,including the logics which origin in India and blossom in the Indian continent,Han Nationality area,and Tibetan area.The name of HetuVidya,Buddist Logic,and Indian Logic should be remained.HetuVidya presents its feature of Chinese character.Buddist Logic,its religious character.And Pramana,its Tibetan character.

关 键 词：因明 印度逻辑 佛教逻辑 藏传因明 汉传因明 

分 类 号：B81[哲学宗教—逻辑学]