绿春哈尼族“阿倮欧滨”祭祀的生态实践——兼谈哈尼族传统文化对生物多样性的保护  

On the Ecological Practice of the Hani's Aluoobin Sacrifice in Lvchun:The Protection of Biodiversity in the Traditional Culture of the Hani Nationality

作　　者：黄龙光[1] 白永芳[2] 玉波[1] 

机构地区：[1]玉溪师范学院文学院,云南玉溪653100 [2]云南大学民族研究院,云南昆明650091

出　　处：《云南师范大学学报（哲学社会科学版）》2011年第5期106-111,共6页Journal of Yunnan Normal University：Humanities and Social Sciences Edition

基　　金：2009年教育部人文社科(西部和边疆地区青年基金项目)<云南少数民族传统水文化与边疆生态和谐社会构建研究>(项目批准号:09XJCZH013)阶段性成果;2011年国家社科基金青年项目<西南少数民族传统水文化与边疆生态和谐社会构建研究>(项目批准号:11CMZ023)阶段性成果

摘　　要：绿春县城一带13个村落延续了700多年的"阿倮欧滨"祭祀,不仅是哈尼族传统文化的可贵传承,更是哈尼族生态保护的典范实践。表层意义上,"阿倮欧滨"联合祭祀不断强化着祭祀圈13个村落的地缘联系,以及母寨"窝拖布玛"在其中的神圣地位;深层意义上,联合祭祀是对红河南岸哈尼族地区至关重要的水源地"阿倮欧滨"及其周围林地的持续有效保护。"阿倮欧滨"祭祀作为绿春哈尼族传统文化深层内核机制,持续不断地发挥着对当地生物多样性的保护功能。Aluoobin sacrifice in the thirteen villages of Lvchun County has a history of over seven hundred years, which is a typical example of the protection of biodiversity by the Hani nationality. Superficially, the sacrifice has continuously strengthened the regional link of the thirteen villages in this cultural ring and the sacred status of the mother village Wotuobuma. In a deeper sense, it has continuously and effectively protected Aluoobin, the important water source of Hani-inhabited area on the south bank of the Honghe River with its surrounding forests. As the cultural core of the local Hani people, Alouoobin sacrifice has fully functioned the protection of the ethnic traditional culture and biodiversity.

关 键 词：阿倮欧滨 生态实践 文化多样性 生物多样性 

分 类 号：C953[社会学—民族学]