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作 者:蒲生华[1]
机构地区:[1]青海师范大学民族师范学院,青海西宁810008
出 处:《青海师范大学学报(哲学社会科学版)》2011年第5期75-79,共5页Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
摘 要:现今的河湟汉族婚礼中的"冠戴"仪式,与古代冠礼相比,虽简约了许多,但二者在外在形式上有相若的仪规,在深层内质上含相同的寓意,故可断定"冠戴"就是古冠礼的沉淀。除此而外,"冠戴"中"惩治"新郎的习俗实属原始成丁礼中"伤体炼志"的残痕,这为"冠戴"发轫于古冠礼的论断提供了有力的佐证。而古人的"冠而婚"思想使冠礼的遗留——"冠戴"内化于婚礼中,这从另一个角度说明了"冠戴"实承冠礼之余风。Compared with ancient Rites,the rites in the wedding ceremony at present are simple,but they have similarity in external ritual,and same moral quality in Internal.So we can conclude that "crowns" is the ancient rites of precipitation.Besides,the "punishment" custom in "crowns" groomed in the original rites' "Will and body injury",which provides a strong evidence to "crowns" originated in ancient rites.The ancients' crown and marriage ceremony thought remains in the marriage wedding,which demonstrates the "crowns" inherits ancient rites in the another way.
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