甘泉与西汉中期的国家祭祀  

A Discussion on Ganquan and the National Sacrifice in the Earlier and Middle Period of the Western Han Dynasty

作　　者：李都都[1] 

机构地区：[1]武汉大学历史学院,湖北武汉430072

出　　处：《石河子大学学报（哲学社会科学版）》2011年第5期114-119,共6页Journal of Shihezi University(Philosophy and Social Sciences)

基　　金："中央高校基本科研业务费专项资金"(20101120102000031)

摘　　要：甘泉是西汉的北部军事要塞,也是皇帝日常活动的北部边界。武帝元狩四年是西汉甘泉由军事战略要地转为国家祭祀中心的分水岭。泰畤的建立是甘泉中心地位确立的标志,但甘泉取代雍地成为郊天之所则是一个渐进的过程。武帝在甘泉设置九天巫与其对它方神祇的新奇和对匈奴的政治笼络有关。西汉前中期的国家祭祀较少受儒家思想的影响,主要以皇帝个人信仰为旨归,因而不论是雍地郊祀"五帝",还是甘泉郊祀"太一",其实质都没有太大的区别。这一点在成帝、王莽时的郊祀改革中才得到改变。Ganquan was a military fortress in the north of Western Han Dynasty, which was also an area of Emperor＇s daily routines. The fourth year of Yuanshou in Emperor Han Wu＇s administration was a divide for Ganquan to transform from a military fortress to a religious centre. The foundation of Tai Temple was the symbol of Ganquan＇s central place of religion, but it is also to be emphasized that the replacement was a gradual process. Emperor Han Wu placed Witch Jiutian in Ganquan because of his curiosity about the new divinities from other regions and the political conciliation towards the Huns. The national sacrifice of the earlier and middle period of Western Han Dynasty depended on the Emperor＇s private faith so that both the sacrifice to ＂Wu Di＂ in Yong and the sacrifice to ＂Tai Yi＂ in Ganquan were no disparity in essence. Only after the Emperor Cheng and Wang Mang was sacrifice changed through reformation.

关 键 词：甘泉 国家祭祀 汉武帝 

分 类 号：K234.1[历史地理—历史学]