傣医药学寺院教育传承模式探讨  

Discussion on the Model of Succession of the Dai Medicine in Temple Education

作　　者：王雪梅[1] 杨梅[1] 胥筱云[1] 

机构地区：[1]云南中医学院基础医学院,云南昆明650500

出　　处：《云南中医学院学报》2011年第5期23-25,共3页Journal of Yunnan University of Traditional Chinese Medicine

基　　金：云南省哲学社会科学基地课题项目(NO:JD2010ZD13)

摘　　要：通过分析佛寺教育传承的精神,认为寺院教育的功能不仅仅是实现佛教思想、教义的教育,更重要是实现了傣族地区的社会教育,延续了傣族文化的传承。傣医药作为傣族科学文化知识的组成部分在佛寺教育中也得以充分体现,要实现人才培养的系统化、规模化、专业化仅依靠寺院教育或者简单的师带徒的民间传承模式是难以完成的,需要大力培养傣医药各层次人才,尤其是高等教育。Based on the analysis of the advantages and disadvantages of temple education of Buddhism, it is obvious that temple education made the traditional art of the Dai to carry forward. In the regions inhabited by Dai nationality, Buddhist temple＇s social educational function is been well demonstrated, by means of the model of succession of teachers, Buddhistic ideology and national culture of the Dai is well handed dowm. As a part of national culture, the information on medicines and medical treatment of the Dai, great efforts should be made to train new qualified personnel. Through college and university courses, systematization of teaching content, professional training, talents at different levels with high qualities of the Dai medicine can be produced on large - scale.

关 键 词：寺院教育 傣医药 传承模式 

分 类 号：R295.3[医药卫生—民族医学]