锦屏阴地风水契约文书与风水习惯法  

On Contracts Concerning Gravelands and Fengshui and Fengshui Customary Laws in Jinping

作　　者：程泽时[1] 

机构地区：[1]凯里学院,贵州凯里556011

出　　处：《原生态民族文化学刊》2011年第3期50-59,共10页Journal of Ethnic Culture

基　　金：2009年国家社科基金项目"贵州锦屏文书研究--以清代黔东南苗侗土地契约文书为中心"(项目号:09XZS001)

摘　　要：以清朝和民国时期的锦屏阴地风水契约文书为资料,分析阴地风水契约文书的类型、所反映的风水观念、土地利用矛盾,以及风水习惯法,指出锦屏风水习惯法是在风水观念被锦屏人普遍认同后,在频繁的阴地风水交易行为中产生的,以乡规民约、风水契约、诉讼调解仲裁文书为载体的,以协调林业、农业用地与阴地风水用地矛盾为目的,具有一般拘束力的行为规范总体。其规范可以分为强制性的、倡导性的和技术性的三类。Based on the contracts and papers concerning gravelands and Fengshui in Jinping in the Qing Dynasty and the Republic of China, the present study is to analyze the contract categories, the Fengshui concepts, land use contradiction, and Fengshui habitual laws. It is concluded that Fengshui habitual laws originated from-frequent exchanges of gravelands in the media of folk rukes, Fengshui contracts, mediation and arbitration instruments after the residents in Jinping had accepted Fengshui concepts. As a conduct norm with general binding force, such laws were to mediate the contradictions in land use for forestry, farming and gravelands. The norm can be classfied into 3 groups： compulsory, initiative and technical.

关 键 词：锦屏 阴地 风水 习惯法 

分 类 号：D929[政治法律—法学]