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作 者:陈冬根[1]
出 处:《江西师范大学学报(哲学社会科学版)》2011年第4期95-99,共5页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)
基 金:江西省高校人文社科项目"欧阳修与北宋文化生态"(编号:ZGW1110)
摘 要:在欧阳修与王安石嘉祐元年第一次会面后的互赠诗歌中,欧氏期待王安石能够继承"诗文革新"精神,引领北宋中期的文学创作发展,而王氏的"奉酬"诗却委婉地传达了自己的志向是承传孔、孟道义之学,而不是韩愈等人的文学革新。这种情形的出现,既有欧阳修与王安石对待文学创作的不同态度的原因,也有欧、王对韩愈的认同差异的原因。欧阳修在明了王安石的心意之后,迅速转向了新的接班人的寻找。嘉祐二年科考,苏轼的登台,与此次欧、王诗歌互赠有着某种内在联系。In the first year of Jiayou,after first meeting Wang Anshi,in the poetry exchange,OUYANG Xiu expected WANG Anshi to inherit the spirit of "poetry innovation",to lead the literary development of the mid-Northern Song Dynasty,but Feng Chou Yong Shu Jian Zeng written by WANG Anshi communicated tactfully his own ambition:inheriting the doctrine of Confucius and Mencius instead of literary innovation proposed by Han Yu et al.The causes are different attitudes of OUYANG Xiu and WANG Anshi towards literary creation and OUYANG Xiu and WANG Anshi's identify differences towards HAN Yu.After understanding WANG Anshi's regard,OUYANG Xiu quickly turned to a new successor.In the imperial examination of the second year of Jiayou,SHU Shi was in the list,which had some inner links with the poetry exchange between OUYANG Xiu and WANG Anshi.
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