圆仁《入唐求法巡礼行记》中国早期流布考  

The Early Spread in China of Ennin's The Record of a Pilgrimage to China in Search of the Law

作　　者：王丽萍[1] 

机构地区：[1]浙江财经学院日本文化经济研究所,浙江杭州310018

出　　处：《浙江大学学报（人文社会科学版）》2011年第6期12-17,共6页Journal of Zhejiang University:Humanities and Social Sciences

基　　金：2011年浙江省社会科学界联合会研究课题(2011N101)

摘　　要：被称为"世界三大游记"之一的圆仁《入唐求法巡礼行记》于日本承和十四年(847)成书,二百二十余年后的宋熙宁五年(1072),由圆仁的后辈成寻携带入宋并直接进呈于宋朝廷,此为该书中国流布之嚆矢。有关该书传入中国的情形,成寻的入宋日记《参天台五台山记》有详细记载。由于此前的文献未见《入唐求法巡礼行记》书名,因此,《参天台五台山记》便成为对该书书名的最早披露。《入唐求法巡礼行记》原本不传,正应四年(1291)由兼胤抄写的日本东寺观智院旧藏本为现存最古也是唯一的旧手抄本,而由成寻传入中国的版本则是现有记载可知最早存在过的手抄本。work The 14th year Dynasty （ presented Ranked among ＂the best three travelogues＂ in world literature,Japanese monk Ennin＇s Record of a Pilgrimage to China in Search of the Law was completed in 847, or the of Seung Toowa. About 220 years later,in the fifth year of Xi＇ning period of the Song 1072）, the book was brought to China by Jojin, Ennin＇s offspring, and was directly to the Song eourt. This was the prelude to the spread of the book in China. Jojin gave a detailed description of this in his diary The Record of a Pilgrimage to the Tiantai and Wutai Mountains. Since the title The Record of a Pilgrimage to China in Search of the Law had never appeared in previous literature, Jojin＇s diary was probably the earliest record of the book. The original text of The Record of a Pilgrimage to China in Search of the Law was lost, and the old manuscript,copied by Kanetane in 1291 and stored in the Wisdom-seeing Room of the East Temple of Japan, is the earliest and the only existing record in Japan,while its Chinese version introduced by Jojin is the earliest manuscript recorded in history.

关 键 词：圆仁 《入唐求法巡礼行记》 日本汉籍 传播 

分 类 号：K242[历史地理—历史学]