论钱澄之的楚辞观与方法论  

On Qian Chengzhi's Concept of Chu Ciand His Methodology

作　　者：陈欣[1] 

机构地区：[1]安徽师范大学文学院,安徽芜湖241000

出　　处：《学术交流》2011年第10期177-180,共4页Academic Exchange

摘　　要：《屈诂》是明末清初桐城学者钱澄之的楚辞学著作。钱澄之的楚辞观集中表现在"庄屈无二道"的庄骚融通思想和"以屈继《诗》"两个方面。"庄屈无二道"的观点实与明清之际的庄骚融通思想密切相关,是易代之际文人特定心态的反映,亦是对屈原的忠直立身与庄子的以藏为用两种处世方式的矛盾体验。"以屈继《诗》"是钱澄之诂屈的根本宗旨,这一宗旨主要体现在以治经方法阐释屈骚,以及因《小雅.车辖》的作意联想到《离骚》求女的寓意。因钱澄之力戒"强事穿凿"的诂屈方法,其楚辞研究更重要地体现在对屈骚的心灵感会上。Qu Gu is a masterpiece of Chu Ci compiled by Qian Chengzhi, scholar of Tong Cheng in the late Ming and early Qing Dynasties. His point of view about The Songs of Chu was mainly expressed in two aspects, Zhuang-sao fusing thoughts of ＂no other approaches but Zhuang Zig and Qu Yuang ways＂, carrying out The Book of Songs in Qu Yuang works. The thoughts of ＂no other approaches but Zhuang Zig and Qu Yuang ways＂ actually was closely connected with Zhuang-saog integration thoughts, reflecting scholars＇special state of minds during the c Yuang loyalty and Qu Yuang works＂ hanges of dynasties, expressing the conflicted experience of two philosophies, that is, Qu integrity, Zhuang Zi＇s reserved power for future using. ＂Carrying out The Book of Songs in as Qian＇s essence was focused on expounding Qu＇s management ways. His explaining way was more highlighted in his mind feelings with Qu Yuan.

关 键 词：钱澄之 楚辞观 庄骚融通 以屈继诗 

分 类 号：I206.2[文学—中国文学]