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作 者:李立[1]
出 处:《南都学坛(南阳师范学院人文社会科学学报)》2011年第6期15-22,共8页Academic Forum of Nandu:Journal of the Humanities and Social Sciences of Nanyang Normal University
基 金:国家社会科学基金项目"考古新资料与秦汉文学研究新视野";项目批准号:11BZW028
摘 要:画像石(砖)墓作为一个完整的建筑形式,"墓门"相当于建筑形式的"大门","车马出行"画面出现在墓门画像之中,其由"行为趋向"而展示的构图意义,必然与"墓门"及"墓葬"所象征的"彼岸世界"的"快乐家园"联系在一起。墓门画像中的"车马出行"画面表达了墓葬主人向着生命"彼岸世界"的"快乐家园"而"回归"的愿望和企盼,同时也昭示着这种"回归"的完成和实现。如果将画像石(砖)墓视为一个完整的"叙述结构"的话,那么,墓门画像则可以看做这个"叙述结构"的"开篇"或"序言",而门楣画像或具有"点题"的作用和意义。As a whole form of architecture, the door of engraved stone grave is same as the gate of the building. Motivated by behavior tendency, the creation meaning of Going out by Horse-driven Carriage engraved on the door of grave is inevitably related with the happy homeland of another world symbolized by grave and its door. The pictue expresses the owner' s hope and expectation of returning to the happy homeland of another world and its completion and realization as well. If the engraved stone grave is regarded as a complete narration structure, then the picture on the door will be the beginning or introduction and the picture on the lintel may have the function of bringing out the theme.
分 类 号:K879.4[历史地理—考古学及博物馆学]
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