从居丧之礼的变化看魏晋时期孝道观的调适  

The Adjustments of Concept of Filial Duty during Wei-Jin Periods Seen from Changes in Ritual of Mourning

作　　者：张焕君[1] 

机构地区：[1]山西师范大学历史与旅游文化学院,山西临汾041004

出　　处：《史学集刊》2011年第6期57-63,共7页Collected Papers of History Studies

基　　金：教育部人文社会科学重点研究基地2009年度重大研究项目"朱熹礼学研究--以祭礼为中心"(2009JJD770007)阶段性成果

摘　　要：居丧之礼在儒家理论中具有特殊的意义,在魏晋时期也受到格外的重视。通过丧服变除,使居丧者随着时间的流逝,约束情感,恢复正常生活,情、礼兼重的孝道观也得以形成。但在魏晋时期,由于玄学等多种因素的影响,情在礼制中的地位大为提升,逐渐成为体现孝道最重要的因素。对此过程加以考察,不仅有助于深入理解这一时期礼学与玄学的关系,也可以更清楚地看出儒家思想与社会现实之间的调适与互动。The ritual of mourning is of special significance in Confucian classics, and had been taken seriously especially during Wei - Jin Periods. People who lost their family members returned to normal life over time by restraining their emotion, and concept ,of filial duty that values both feeling and ritual formed during this process. However, emotion was paid much attention in ritual systems owing to various factors such as Xuan Xue（玄学, Metaphysics） in Wei -Jin Periods. By exploring this process, one can get further understanding of the relation between Ritual Studies and Metaphysics and also the accommodation and interaction between Confucianism and social reality.

关 键 词：居丧之礼 魏晋时期 玄学 孝道 

分 类 号：K235[历史地理—历史学]