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机构地区:[1]洛阳大学,河南洛阳471023 [2]洛阳大学东方文化研究院,河南洛阳471023
出 处:《洛阳理工学院学报(社会科学版)》2002年第3期1-12,共12页Journal of Luoyang Institute of Science and Technology:Social Science Edition
基 金:国家社会科学基金项目"二十世纪疑古思潮"(0 0BZS0 18)阶段成果之一
摘 要:崔述的学术思想是顾颉刚疑古思想的重要来源 ,其间也存在日本疑古思想的外来影响 ,这是可以肯定的。但是 ,在 192 3年正式提出“层累说”以前 ,顾颉刚还没有见到日本那珂通世本《考信录》。其后 ,他整理编订《崔东壁遗书》 ,是以陈履和刻本为底本 ,并参考了那珂通世的研究成果。关于顾颉刚、崔述与日本学术思潮的关联 ,主要有 :1 胡适“极少数人欣赏 ,多数人不承认”说和钱穆“传矣而不广 ,存矣而不著”说 ;2 王煦华“质的变化”说和邵东方“根本差别”说 ;3 廖名春“可能接受白鸟库吉‘尧舜禹抹杀论’”说 ;4 李庆“中日两国研究互动”说和钱婉约“共同源头”说 ;5 李学勤“疑古思潮在日本也有进步意义”说。CUI Shu's academic thought is a main source for GU Jie gang's idea of the trend of suspicion for the ancient history where there exists an exotic influence of that trend from Japan. However, before the 'Theory of Stacking Accumulaiton' was formally put forward, GU Jie gang had not even seen 'The Catalogue of Conviction Based on Textual Research'written by NAKATONSH.Then he collected and compiled the book'Posthumous lettes of CUI Dong bi' which was based on the inscription by CHEN Lu he with a reference of the research result of NAKANTONSH. The following are the associations between GU Jie gang,CUI Shu and the Japanese academic trend:Firstly, the theory that:'Appreciated by the utmost minority and rejected by the majority' stated by HU Shi, and 'unpopularly disseminating and unnoticably existing' by QIAN Mu; Secondly, the theory of WANG Xu hua's 'The Change of Essence'and that of SHIAO Dong fang's 'The Fundamental Difference';Thirdly, the theory of LIAO Ming chun's 'Possibly adopting NIOKUGU's,Obliteration of(legendery emperors)Yao and Shun and Yu(founder of Xia Dynasty)'; Fourthly, the theory of LI Qing's 'Interdynamic Researches Between China and Japan ' and that of 'Mutual Source Origions' by QIAN Wan yue;And fifthly, the theory of LI Xue qin's 'The Trend of Suspicion for the Ancient History' has an Advanced Meaning in Japan.
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