自我精神交往的本质内涵及宪政意义——阿伦特的自我精神交往观  

On the Nature and Constitutional Significance of Self-spiritual Communication——Arendt's Thoughts on the Self-Spiritual Communication

作　　者：屈彩霞[1] 

机构地区：[1]天津师范大学马克思主义学院,天津300387

出　　处：《山西师大学报（社会科学版）》2011年第6期31-34,共4页Journal of Shanxi Normal University(Social Science Edition)

基　　金：2010年度教育部人文社会科学研究青年基金项目(10YJC710067)

摘　　要：一生致力于政治哲学研究的阿伦特,晚年专注于精神生活研究,并不是其研究主题的断裂,而是一脉相承、有机联系的。阿伦特认为,自我精神交往是意义的寻求,是人类精神生活的前提和基础,内在性、独处性、颠覆性是其本质特征。它不仅为宪政民主打造有理性的参与者,确保了宪政坚实的群众基础,而且为宪政民主提供了道德基础,防御宪政反面———极权主义实现的可能性。因此,研究阿伦特的自我精神交往观对于培育公民社会、塑造现代公民具有重要的现实意义。Arendt who devoted her life to studying political philosophy focused on the spiritual life in her later years.It is not the splitting of her research;rather it is an organic continuation.Arendt maintains that the self-spiritual interaction is the process of seeking meaning＇s and the basis of man＇s spiritual lives.Internality,solitude and subversion are its essential characteristics.It not only cultivates rational participants for the constitutional democracy to ensure the solid.mass foundation of constitutional democracy,but also provides a moral basis to prevent the constitutional negative-possibility of realization of totalitarianism.

关 键 词：阿伦特 自我精神交往 宪政民主 极权主义 

分 类 号：D032[政治法律—政治学]