袁守定《谈文》文论思想浅探  

On the Ideologies of Literary Criticism in Tan Wen by Yuan Shouding

作　　者：高明扬[1] 李洪良 

机构地区：[1]云南民族大学人文学院,云南昆明650223 [2]德宏师范专科学校中文系,云南芒市678400

出　　处：《上饶师范学院学报》2011年第4期46-51,共6页Journal of Shangrao Normal University

基　　金：云南省哲学社会科学基金资助项目(kksk200809012)

摘　　要：文论史上虽无袁守定之名,但其《雩上诗说》及《佔毕丛谈》中的《谈文》、《谈诗》、《时文蠡测》等篇都涉及到不少文学批评方面的内容,体现出一定的理论特色。特别是《谈文》中的诸多见解值得我们细细研读,诸如关于文章价值、文道关系、文辞创新、文章笔法、文艺创作过程、文艺创作"灵感"等等。总的来说,其文论精神还是建立于"文本于道"的基础之上,没有超出儒家传统的文论思想。尽管如此,上述诸种论断对丰富古代文学理论,指导今人研究还是颇具意义的。Although Yuan Shouding is nameless in the history of literary crlticism. But his ＂yue shang shi shuo＂, ＂ Tan wen＂ , ＂ Tan shi＂, ＂Shiwen Lice＂ in the volume of＂ Zhanbi Congtan＂ are related to many aspects of literary criticism, which reveals some theoretical features. There arc many ideas in ＂ Tanwen＂ worthy of our careful study, such as the value of the article, Wen Dao relations＇ phraseology innovation, technique of writing, file process of literary creation, inspiration and so on. On the whole, his ideology of literary criticism was based on the ＂Dao before Wen＂, not beyond Confucian tradition of literary criticism. Nevertheless ; the theses mentioned above arc meaningful in enriching ancient literary theory and guiding the research nowadays.

关 键 词：袁守定 《谈文》 文论思想 

分 类 号：I206.2[文学—中国文学]