从楚山禅师坐化看佛教死亡超越理论的当代价值  

The Contemporary Value of Buddhist Death-transcendence Theory from Parinirvana of Zen master Chushan

作　　者：海波[1] 

机构地区：[1]西北大学西北历史研究所,陕西西安710069

出　　处：《西北大学学报（哲学社会科学版）》2011年第6期97-101,共5页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：教育部人文社会科学规划基金项目(09XJA730003);国家社会科学基金青年项目(0CZJ003)

摘　　要：楚山绍琦禅师是明代四川著名高僧,临济宗传人。他的教化与行持紧扣禅宗"直指心性"的宗旨,以"识心为本"的心性禅著称。他坐化圆寂,肉身不坏流存后世。其所言所行以及离世方式展示了佛教的死亡超越理论,对佛教自身社会形象的定位和提升有深刻启示,并对当代临终关怀、安乐死等诸多生命伦理难题的应对具有启发价值。As a successor of Linji Sect,Chan master Chushan-Shaoqi was a famous Buddhism monk in Sichuan in the Ming Dynasty.His preaching and practice keep up to the ideas of Chan school,which proclaims the direct reach to the original pure mind of sentient beings.After the Parinirvana,his body has remained intact for 500 years,which is consistant with the death-transcendence theory of Buddhism.This helps to set up and improve the social image of Buddhism;moreover,it gives the enlightment to the solusions to some modern Bioethics dilemmas,involed in hospice,euthanasia and so on.

关 键 词：楚山 坐化 佛教 死亡超越 当代价值 

分 类 号：B9[哲学宗教—宗教学]