谢灵运儒学人格论析  

On Xie Lingyun's Confucian Personality

作　　者：霍贵高[1] 姜剑云[2] 

机构地区：[1]石家庄学院文学与传媒学院,河北石家庄050035 [2]河北大学文学院,河北保定071002

出　　处：《武陵学刊》2011年第6期1-5,共5页Journal of Wuling

基　　金：国家社会科学基金项目"谢灵运新探与解读"(04BZW037);中国博士后基金项目"谢灵运新探与解读"(中博基[2002]11号)

摘　　要：谢灵运生活在儒学逐渐复兴的晋宋之交。他的诗文创作中,不时流露出儒学观念;他的事迹行状中,多体现着儒学人格,主要表现在三个方面:"三不朽"思想与人生追求;礼乐教化思想与施政实践;仁孝忠义思想与儒者情怀。他的放浪形骸、任诞不羁是表面现象,他的儒家思想是深入骨髓间的,儒学人格是他复杂人格的主要方面。Xie Lingyun lives in between Jin and Song Dynasties which saw gradual revival of Confucianism. His literary writings reveal his Confucian ideas from time to time; His deeds mostly reflect his Confucian personality, mainly showing in three areas： ＂three immortality＂ thought and the pursuit of life, ritual education thought and practice of governance, ＂Ren - Xiao - Zhong - Yi＂ thought and Confucian mood. His bohemianism and unruliness are just the surface of things, and his Confucian thought lies in his blood and Confucianism personality is the key aspect of his complex personality.

关 键 词：谢灵运 儒学 人格 

分 类 号：I206.2[文学—中国文学]