汉末政治风暴与“处士”的文化表现  

Political Turmoil and Cultural Expressions of Scholars of Non-cooperation in the Late Han Dynasty

作　　者：王子今[1] 

机构地区：[1]中国人民大学国学院

出　　处：《社会科学》2012年第1期136-141,共6页Journal of Social Sciences

基　　金：国家社科基金项目"秦汉社会称谓研究"(项目批准号:07BZS007)的阶段性成果

摘　　要：汉末社会的激烈动荡中,处士作为"党人"的对照,在历史记忆中保留了鲜明的文化形象。这一情形,可以看作儒学群体分流的迹象之一。与激进的"党人"不同,"处士"对政治取全面回避的态度,坚守平民立场,以纯正的在野方式始终保持和执政者的距离,始终不与当权者合作,不为最高执政集团服务,表现出"崛然独立"的风格。历史文献称他们彻底的"独立"意识的表现为"绝迹"。他们与"党锢之祸"受害者形成鲜明对比的消极倾向,研究者也有探索其心理背景的必要。后世对汉末"处士"的评价各有褒贬,亦表现出不同历史时期、不同社会人等、不同文化倾向的差异。Intense turmoil in the community in the Late Han Dynasty, as the control of Partisan, Scholars of Non - cooperation Retains a distinctive cultural image in the historical memory. This situation can be seen as one of the signs of Confucianism shunt gro - up. The difference is that with Radical ＂revolutionaries＂, ＂Scholars of Non - cooperation＂ have a comprehensive political approach to avoid, stick to the civilian position, Always maintain a distance and those in power by way to pure opposition, do not always Cooperation with those in power, Showed ＂natural rise of independent＂ style. Historical documents that their completely ＂independent＂ performance consciousness for the ＂Extinct＂. Their contrast with the victim ＂Restrain the evil party＂, the negative tendencies, Researchers also need to explore their psychological background. Later on the Late Han Dynasty ＂Scholars of Non - cooperation＂, the evaluation of each appraise, Also show different historical periods and different social, etc., of different cultural orientation differences.

关 键 词：汉末 党人 处士 政治风暴 

分 类 号：K234[历史地理—历史学]