理性范式及其对中西宪政的文化制约  

Rational Paradigm and Its Impact upon Chinese and Western Constitutional Cultures

作　　者：朱海波[1] 

机构地区：[1]中共广东省委党校,广东广州510050

出　　处：《现代法学》2011年第6期3-9,共7页Modern Law Science

基　　金：广东省哲学社会科学"十一五"规划2009年度项目"宪政文化及其在当代中国的转型"(09G-18);中共广东省委党校;广东行政学院2011年度重点科研课题"包容性增长与社会主义宪法文化的发展"(11Z15)

摘　　要：文化作为一种生活方式,是基于原始习得和传来因素而形成的、有支配力的精神统一体,其社会功能主要在于为文化共同体成员提供交流平台。文化研究是以认识论为核心的思维结构研究。从发生学和文化本质论的角度分析现代立宪主义可知:西方宪政文化是普遍理性在人类社会结构的表现形式,儒学文化由于普遍理性的缺失并未自生自发形成宪政文化。从一种过程和事业的角度看待宪政法律,应该从理性培育和法制保障两个角度践行宪政。Cultural, being a life style originated from ancient custom and practice, is a binding moral inte- gration the chief social function of which is to provide a communication platform for the members of the cultural community. Cultural study is held a structural thinking one based on epistemology. An analysis of modem con- stitutionalism from the perspective of phylogeny and culture essentialism may reveal that western constitutional culture is a representation of general rationale in the human social structure. Unfortunately, absent of general rationale, Confucianism fails to cultivate a constitutional culture automatically. Observing constitutional law from the angle of procedure and business one can readily see that constitutionalism is to be secured by way of rational nurture and legal protection.

关 键 词：宪政文化 理性 普遍理性 意向性思维 

分 类 号：D921[政治法律—宪法学与行政法学]