养老模式：当代怒族孝亲文化的传承--以云南贡山查腊怒族为例  

THE MODE OF SUPPORTING THE OLDER: THE INHERITANCE OF CONTEMPORARY NU MINORITY’S FILIAL PIETY CULTURE——Example of Nu Minority in Gongshan Chala in Yunnan Province

作　　者：宋建峰[1] 

机构地区：[1]昆明学院昆明科学发展、滇池泛亚合作战略研究院,云南昆明650214

出　　处：《民族学刊》2011年第4期53-59,94,共7页Journal of Ethnology

基　　金：国家社科基金西部项目“少数民族女性信仰变迁与民族文化关系研究”(项目编号:09XMZ029)阶段性研究成果之一

摘　　要：随着中国社会老龄化程度的不断提高,如何使老年人安度晚年已经不再是个体家庭的事情,而是我们这个社会必须直面的战略问题。怒族作为云南特有的直过民族,其特殊的地理环境和习俗历史、滞后的经济模式及立体多元的文化碰撞,使得当代怒族村民孝亲模式既有鲜明的传统价值因素,又注入了时代变化的潮流。对怒族孝亲文化传承中养老模式的阐释、分析、探讨,对于弘扬怒族孝亲文化的合理性内涵、探索少数民族地区人与社会和谐发展必将产生积极的启示意义。Along with the increasing rate of aging population,how to support and take care of the older is not anymore a problem to each independent family,but a serious social issue we all have to face directly.Nu minority is a special minority in Yunnan Province,its surrounding geological environment is having furious conflict with the nationality’s custom and history,the lagging economic mode,and the incoming multi-cultural impact,making the contemporary filial piety culture of Nu minority both retain the distinct traditional element and infuse modern trend.The writer thinks that explaining,analyzing,exploring and discussing the processing of retaining the tradition and introducing the filial piety culture will be inspiring and significant for developing and expanding the rational connotation of the filial piety culture to this nationality,and for promoting the progress of the society of minor nationalities.

关 键 词：怒族 孝亲文化 养老模式 

分 类 号：C955[社会学—民族学]