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出 处:《西北师大学报(社会科学版)》2012年第1期36-41,共6页Journal of Northwest Normal University(Social Sciences)
基 金:教育部人文社会科学研究一般项目(09XJA751007)
摘 要:顺康之际的扬州,已逐渐从战争的创伤中复苏,人文荟萃,名家云集。流寓扬州的遗民诗人孙枝蔚堪称此时扬州诗坛的领袖式人物,以他及其交游圈为核心的扬州文人频频诗酒文会,酬唱赓续,盛称风雅。雅集参与者的思想政治倾向各异,故其唱酬的主题与体现的心态亦不尽相同:或为遗民志士的悲思寄怀和精神慰藉,或为清朝官员的文酒之娱和情感认同,或为隐逸文人的淡泊自守和心灵皈依。对清初扬州文人雅集的考察,可明晰特定时空背景下江南文人独具的人文生态。During the time from Shunzhi to Kangxi in the early Qing Dynasty,there was prosperous culture and society in Yangzhou,and many great people gathered there.Sun-Zhiwei,as a poet,was regarded as a leader in the circle of poets in Yangzhou.He and his poet friends frequently gathered together,drinking wines,writing poems and having poetic activities.Due to different political ideas among those literati,their topics and mentality were also different.Some adherents of the former dynasty,Mandarin officials and the literati did not have worldly desires.By reviewing the literature,the unique culture and ecology of literati in Yangzhou is clearly presented.
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