明代壮族“狼兵”抗倭武艺考述  

Textual research on the Japanese invader resisting Wushu of "wolf solders" of the Zhuang nationality in the Ming Dynasty

作　　者：李吉远[1,2] 

机构地区：[1]苏州大学体育学博士后流动站,江苏苏州215021 [2]浙江农林大学体军部,浙江临安311300

出　　处：《体育学刊》2012年第1期114-119,共6页Journal of Physical Education

基　　金：国家社会科学基金项目(10CTY022);浙江农林大学人才启动项目(2010FR074);2010年浙江农林大学青年教师创新团队资助项目(2010RC06)

摘　　要：明代壮族粤右"狼兵"因被朝廷征调,远赴千里之外的江浙一带抗倭,与中原武术、军事及医药进行了多方位的交流。瓦氏夫人及狼兵的这次万里赴难,给明代民间武术增添了色彩,瓦氏夫人双刀法得以流入中原武术百花园,充实了明代的武术体系,促进了壮族武术文化与中原武术文化的交流与融合;瓦氏夫人及其狼兵将壮族独特的金疮药"三七"留给了江浙人民,为中国医药文化留下了又一宝贵的财富;戚继光无论在创立"鸳鸯阵"、练兵,还是其军事思想,都从瓦氏"岑氏兵法"及狼兵那里汲取了许多宝贵的东西,二者有着一脉相承的师法渊源。Recruited and dispatched by the imperial authority, ＂wolf solders＂ of the Zhuang nationality in Guangxi in the Ming dynasty went into the Jiangzhe region hundreds of miles away to resist Japanese invaders, and compre-hensively communicated with the Wushu, military and medical circles in the Central Plan region. This far away country saving action of Madam WA and wolf solders added something colorful to folk Wushu in the Ming dynasty, enabled Madam WA＇s twin blade skill to be known by the Wushu circle in the Central Plain region, enriched the Wushu system in the Ming dynasty, and boosted the communication and fusion between Wushu culture of the Zhuang nationality and Wushu culture in the Central Plain region; Madam WA and her wolf solders left a unique wound healing medicine of the Zhuang nationality to the people in the Jiangzhe region, and a precious treasure to medical culture of China; No matter in terms of establishing the ＂Mandarin Duck Array＂ and training solders, or in terms of his military ideology, QI Ji-guang had learnt a lot of valuable things from wolf solders and ＂CEN＇s Art of War＂ by Madam WA; they had the same thinking manner.

关 键 词：民族传统体育 狼兵 壮族 抗倭 明代 

分 类 号：G852[文化科学—民族体育]