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作 者:刘荣军[1,2]
机构地区:[1]西南大学政治与公共管理学院,重庆市400715 [2]南京大学哲学系,江苏南京210093
出 处:《西南大学学报(社会科学版)》2012年第1期122-128,175-176,共7页Journal of Southwest University(Social Sciences Edition)
基 金:教育部人文社会科学研究规划基金项目(10YJA720019);重庆市社会科学规划基金项目(2010YBZX01);中国博士后科学基金项目(20100481114);中国博士后科学基金特别资助项目"现代社会的市民社会根基及其历史唯物主义解读"(201104560);项目负责人:刘荣军;西南大学中央高校基本科研业务费专项资金项目"市民社会:从哲学批判到社会建构"(SWU0909514)
摘 要:马克思对现代社会的理论规定,不仅包含着一种对人类社会发展的历史信念:现代社会既然负有为未来共产主义社会创造条件的历史使命,它也必将随着这种历史使命的终结而被未来共产主义社会所取代,而且体现出一种对资本主义社会的科学态度:只有从社会发展、社会批判与社会革命这三个相互联系的角度,才能科学地认识现代社会是如何"利用资本本身来消灭资本"的资本逻辑与历史逻辑相统一的生成与发展路径,由此把资本主义的伟大文明性与其历史狭隘性区分开来,把资本主义作为人类历史时代的必然性与作为民族社会形态的局限性区分开来,把人类物化历程在商品经济阶段的客观规律与人类制度历程在资本主义阶段的历史缺陷区分开来。Marx's theory on modern society not only contains the historical belief of development of human society but also reflects a scientific attitude to capitalist society.He believes that since modern society undertakes the historical mission of creating conditions for future communist society it must be replaced by the future communist society with the end of its historical mission.His attitude to capitalist society deems that only from the three mutual contact angles of social development,social criticism and social revolution can we have a scientific understanding of the path of form and development which is the unity of the capital logic and historical logic by 'using capital itself to abolish capital' in modern society.Only in this way can we have three distinctions: the first is the distinction of the great civilization of capitalist and its historical narrow,the second is the difference between inevitability of capitalism as human history and its limitation as a national social formation,the last one is the distinction of the objective law in goods economy period in process of human materialization and history defect in capitalism as an important period of the human system course.
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