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机构地区:[1]福建师范大学外国语学院,福建福州350007
出 处:《外国问题研究》2012年第1期32-38,共7页FOREIGN HISTORY STUDIES
基 金:教育部人文社会科学研究规划基金项目"日本精神的实像和虚像:大和魂的建构"(编号:12YJA752012)
摘 要:本文通过对日本的《养老律令》和《地名标记二字好字化令》以及中国儒道两教中的"大和"与"和"的概念等的考证和分析,探讨日本国号"大和"的意义所在,认为"大和"乃由"大"加"和"二字组成,其"大"字和日本在此之前的国号"大倭"、"大养德"、"大倭"(第二度)中的"大"字一样,在政治取向上都有追求"大一统"的意味;另一个字"和",则是为配合律令制的确立及推行而使用的,故其全部的语意很可能是为实现"大一统",让以礼制为核心的律令制度能够在"和"思想的保驾护航之下顺利发展,发扬光大。This dissertation makes a new probe into the meaning of yamato(da he)as Japan's title by studying Japan's Yoro Code and Decree on Naming Places with Two Elegant Chinese Characters,as well as by analyzing the concepts of "da he"(yamato)and "he"(harmony) in Chinese Confucianism and Taoism.It is believed that yamato(da he)consists of two characters "da"(grand) and "he"(harmony).The character "da"(grand) is exactly the same as the first word in "da wo","da yang de" and "da wo"(for the second time),"da" in these words means with political orientations towards the concept of great national unity.The charater "he"(harmony) in "da he"(yamato),is adopted in line with the establishment and implement of Ritsuryo system.In a word,yamato(da he)means the purpose of great national unity.With the guide of "he"(harmony),Ritsuryo system,taking etiquette as the core,could make further development.
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