具身社会认知:社会认知研究的新动向  

Embodied Social Cognition:the New Orientation of Social Cognition Research

作　　者：范琪[1] 

机构地区：[1]南京师范大学教育科学学院,江苏南京210097

出　　处：《徐州师范大学学报（哲学社会科学版）》2012年第2期138-142,共5页Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition)

摘　　要：具身认知是当前哲学认识论的实证转向以及第二代认知观兴起的背景下认知研究中最重要和最具代表性的研究方向之一。具身认知强调的是人的身体、动作与情境在整个认知过程中的关联性,具身社会认知是当下具身理论与社会认知研究相结合的产物。虽然具身社会认知研究的起步较晚,但却有着深刻的哲学与心理学思想渊源,存在主义、现象学、机能主义心理学等都是其理论基础。具身社会认知已经在实证领域内取得了较为丰富的研究成果,极大地拓展了具身社会领域的理论与实证依据,但想要获取更大的发展,还必须解决当前存在的诸如理论体系混乱、研究方法不足以及科学性欠缺等问题。Embodied cognition is one of the most important and representative research areas in the context of philosophical epis- temology turning to the positivism and the rising of the second generation of cognitive theory. Embodied cognition emphasizes the associativity of human body, movements and circumstances in the whole process of cognition, and embodied social cognition is the outcome of the connection of embodied theory and social cognition. Although social embodied cognition is just initial starting, it has a profound conceptual origin in philosophy and psychology, and the theory of existentialism, phenomenology and functional- ism psychology are all its theoretical foundations. Embodied social cognition has made fruitful research findings in the field of pos- itivism and greatly widening the theoretic and positivism facts in the social cognition domain. However, in order to make consid- erable growth and progress, there is no denying that the social embodied cognition has to solve the problems such as system chaos and the shortage of research methods and seientificity.

关 键 词：具身理论 社会认知 具身社会认知 

分 类 号：B84[哲学宗教—心理学]