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作 者:谢仁敏[1,2]
机构地区:[1]广西大学文学院 [2]泰国华侨崇圣大学
出 处:《广西民族研究》2012年第1期91-97,共7页GUANGXI ETHNIC STUDIES
基 金:作者主持的国家社科基金青年项目“清末民初南洋华文文学研究(1881-1920)”(11CZW052)支持
摘 要:以桂南作家群为中心考察发现,清代壮族文人的思想观念具有明显的矛盾性和复杂性:既强调忠义观念又有不屈的反抗意识;既显出积极的入世姿态又追求内心的淡然;既有较为顽固的守成思想又具纳新心态。此种思想特质的形成既跟文化语境相关,亦与民族性格有关,并直接体现于诗文之中:一是学杜,二是崇尚"性灵"。但壮族文人创作无论追步老杜还是崇尚"性灵",并非跟风流行或膜拜诗坛偶像那么简单,而是经过无数探索、甚至付出失败代价后的必然选择,他们走的是一条最适合自身发展的道路——在汉文化与壮文化之间努力寻找到一个最佳的平衡点。In the Qing Dynasty,there was obvious contradiction and complexity in southern Guangxi Zhuang scholars' thinking,which had not only the concept of loyalty but also a sense of resistance,not only a positive attitude but also the pursuits of inner quiet;while had not only old-fashioned ideas but also the mentality to accept new ideas.The forming of this idea related to both the cultural context of the relevant characteristics and the national character,which was directly reflected in the poetry writing: firstly was the study of Du Fu's poetry;secondly was the worship of "spirituality".But whether pursuing fashion or worshiping idols,it's not a simple choice for the Zhuang scholars to create works by following fashion or bowing before the idols,but a necessary choice for them to explore after numerous failures.They chose a development path mostly suited to themselves-finding an optimal balance between the cultures of the Han and Zhuang.
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