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作 者:刘大涛[1]
出 处:《学术探索》2012年第4期1-5,共5页Academic Exploration
基 金:教育部人文社会科学研究青年基金项目(11YJCZH100)
摘 要:20世纪80年代出现的持续十年之久的"萨特热",无疑是西学东渐过程中的一种重要文化现象。它是启蒙知识分子借用萨特的存在主义学说作为新启蒙主义的思想资源的结果。萨特存在主义学说中所建构的自由与责任相结合的新的道德主体,即能够捍卫个人的自由、尊严与权利,又心怀责任意识的道德主体,也正是我们新兴的市场经济需要培育的道德主体,然而,随着启蒙运动在20世纪80年代末的中断,"萨特热"随之迅速退潮,道德主体的成长也因此而受到了重创。当今所发生的一系列丧失道德底线的恶劣事件,使得整个社会不得不承受启蒙中断的伦理学后果。Emerging in the 1980s and lasting for ten years, "Sartre Craze" was undoubtedly a very important cultural phenome- non in the process of western civilization transferred to the east. It was the effect of the enlightenment intellectuals borrowing Sar- tre's existentialism as the philosophical resource of mind for the neo - enlightenmentism. Combined with freedom and responsibil- ity, the new moral subjects constructed in Sartre's existentialism the moral subjects that were able to fight for personal free- dom, dignity and right, and that also possessed the idea of duties were just the moral bodies that our new market economy needs to foster. However, with the discontinuity of the enlightenment at the end of the 1980s, the "Sartre Craze" refluxed with it, and the growth of the moral subjects suffered a lot too. As a result, a series of the vicious incidents occurred nowadays that were below the lowest moral base line, having imposed on the society the ethical effect of the enlightening discontinuity.
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