论“南孔文化”对南宋书院的影响  

Impacts of Southern Confucianism upon Academies in Southern Song Dynasty

作　　者：张俊岭[1] 吴锡标[1] 

机构地区：[1]衢州学院教师教育学院,浙江衢州324000

出　　处：《齐鲁学刊》2012年第2期36-41,共6页Qilu Journal

基　　金：浙江省哲学社会科学规划项目"南宋时期的浙东书院与南孔儒学--以衢州为例"(08CGWH018YBX);浙江省哲学社会科学规划项目"孔氏南宗研究--基于孔氏南宗与江南社会的互动考察"(10FC03YB)

摘　　要："南孔文化"传承了洙泗遗风,对南宋书院的发展产生了重大影响。这种影响既有外在的,也有内在的。南宗族人在教育方面的作为对书院的影响是外在的,衢州孔氏家庙所蕴含的文化内涵对书院的影响是内在的。"南孔文化"影响了江南世人的心理结构与思维方式,使南宋学者在思想上逼近儒学原点,并使南宋出现重教兴学之风,从而推动了南宋书院的发展。南宋书院的时空分布也受到了"南孔文化"的影响,在空间上主要分布在以衢州为中心的江南地区,在时间上则先后形成了孝宗朝和理宗朝的两次发展高峰。There are close connections between prosperity of Academies in southern Song dynasty and Southern Confucianism.Southern Confucianism had internal and external impacts upon Academies in southern Song dynast.Externally,clansmen of Southern Confucian descendants made great achievements in education.Internally,cultural connotation of Confucian Ancestral Shrine in Quzhou influenced psychological preferences and thinking manners of Southern song Dynasty civilians,who eventually accepted Confucius inwardly.Southern Confucianism influenced the spatio-temporal distribution of Academies in Southern Song Dynasty.Southern Confucianism cultivated many Neo-Confucians,who instructed Academy Movement,which advanced the development of academies in Xiaozong Period of Southern Song Dynasty.Construction of Confucian Ancestral Shrine in Quzhou and supports clansmen of Southern Confucian descendants obtained from the government enhanced the prosperity of academies in Lizong and Duzong Periods of Southern song Dynasty.Academies in Southern Song Dynasty located a large range of areas South of the Yangtze River with Quzhou at the center.

关 键 词：南孔文化 南宋 书院 时空分布 影响 

分 类 号：G122[文化科学]