论佛经故事对魏晋小说之影响——以“阳羡书生”与“梵志吐壶”比较为例  

'Brahmatcharis spits cruse'and'Yangxiang's scholar' comparative study

作　　者：王红[1] 

机构地区：[1]咸阳师范学院文学与传播学院,陕西咸阳712000

出　　处：《宜春学院学报》2012年第1期66-69,共4页Journal of Yichun University

基　　金：陕西省教育厅科学研究计划项目(09JK277)

摘　　要：南朝志怪小说"阳羡书生"与佛经故事"梵志吐壶"有渊源关系。"梵志吐壶"的表现对象是古代印度的修行文化和道德规范,其叙述风格为浓郁的民间故事手法;"阳羡书生"则采用冷峻的史家笔法,从猎奇志怪的角度叙事。"阳羡书生"除吸收"梵志吐壶"次第吞吐的方式外,还借鉴《大品降魔经》中吞吐物从口中直接出入的方法,和《维摩诘经》中"以须弥入芥子"的空间思维模式。"阳羡书生"可以说是佛经故事与观念被吸收融入中国志怪小说的一个典型范例。There is origin relationship between Nan dynasty story Yangxiangb seholar＇smd Buddhism story Brahmat- char/s spits cruse： 13rahmatcharis spits cruseShow ancient India culture of cultivation and ethic, its style of narration is folk storied forming. Yangxiang＇s scholaris for reference not only a form of spitting something narrated by frostily historical brushwork. ＂Yangxiang＇s scholarlase from mouth but also the conception of But Sumeru into mustardtn 〈 Vimalakirti Sutra 〉 except the form of spitting in Brahmateharis spits cruse7 It is a prototype that ＇ Yangxiang＇s scholaris narrated by absorbing the concept of Buddhism and combining it into Chinese Ghost story.

关 键 词：梵志吐壶 阳羡书生 志怪 《维摩诘经》 

分 类 号：I206.2[文学—中国文学]