刘基思想的儒家定位  

On Confucianism Position of Liuji Thoughts

作　　者：张宏敏[1] 

机构地区：[1]浙江工贸职业技术学院人文系,浙江温州325003

出　　处：《浙江工贸职业技术学院学报》2012年第1期79-84,共6页Journal of Zhejiang Industry & Trade Vocational College

基　　金：2011年浙江省社科联研究课题(2011B014);2011年浙江工贸职业技术学院教师科技创新课题(S110102)

摘　　要：对于刘基及其思想的学术定位是我们研究刘基及其著作亟待解决的问题。刘基作为传统儒者,博览全书,涉猎广泛,对经史子集、诸子百家皆有研究,可以说是一位"通天地人"的"通儒"之士。刘基的儒学思想主要包括对孔孟之道的推崇,对儒家君臣之道、孝道、交友之道的思考;通过对刘基儒学思想的梳理,我们有理由得出如下结论:刘基是一位"古典的儒家与学以致用的儒家"。The academic orientation of Liuji and his thoughts is an urgent problem to be solved when we study Liuji and his works. As a traditional Confucians, Liuji is an erudite scholar who was well-read, dabbled widely, and studied Jin Shi Zi Ji and various schools of thoughts as well. Liuji＇s Confucianism thoughts mainly involves his respects of the thoughts of Confucius and Mencius, and his reflects of views of Monarch-Officials ideas, filial piety, and friendship. Through the integration of Liuji＇s Confucianism, we could make a conclusion that Liuji is a ＂classical Confucians who always used what he had learned＂.

关 键 词：刘基 孔孟之道 古典儒家 儒学 

分 类 号：I206[文学—中国文学]